Indian knowledge system

 Indian knowledge System 



Name : Pathak Deepika kirti 

Year :T.Y.B.A.Semester 5

Subject: Major 13



   Home Assignment 

        Indian Poetics 

Indian Poetics refers to the traditional literary theories and aesthetic principles that evolved  in ancient and classical India to explain,analyze and evaluate literature especially poetry and drama.It is a rich and systematic tradition that spans over two millennia and encompass multiple schools of thought.

Key aspects of Indian Poetics

*Focus on Aesthetics :

Indian Poetics is deeply concerned with rasa, which is considered the essence of poetry and drama.

*Philosophical and Spiritual Dimensions:

Unlike  Western literary theory, Indian Poetics often connects literature to spiritual experience,emotions and cosmic order.

* Interdisciplinary Roots :

It draws from Sanskrit grammar,logic , philosophy and ritual traditions.


Major Schools and Concepts in Indian Poetics 

*Bharata muni - Natyashastra 

*Bhamaha , Dandin - Alamkara

* Vamana - Riti

*Kuntaka - Vakrokti

*Anand vardhana - Dhvani 

*Abhinav Gupta - Rasa - dhvani 

*Mammata - Kavya prakasha


A historical sketch of Indian Poetics 

Here's a concise historical sketch of Indian Poetics, tracing it's evolution from ancient times to the modern period.

1.Vedic and Pre - classical Period ( 1500 BCE - 200BC) 

*Roots in the Vedas - Indian Poetics finds its earliest expression in the Rigveda , where poetic compositions was associated with divine inspiration and ritual functions.

Brahmanas and Upanishads : Early texts discuss the mystical and philosophical aspects of speech and sound.

Natyashastra by Bharat Muni (2nd century BCE):

Often considered the foundation text of Indian poetics and dramaturgy.

Introduced the concept of Rasa , which became central to all later theories.

Discussed elements of drama,dance, music and performance.


2 .Classical Period (200 BCE - 1200 CE)

This is the golden age of Indian poetics,marked by the rise of various schools of literary theory.

Rasa School - Bharata ( expanded later by Abhinav Gupta) :

Rasa refers to the aesthetic emotion experience by the audience ( eg;love ,heroism,sorrow).

Abhinav gupta 's commentry further developed rasa theory , linking it to the experience of universal consciousness.

3. Medieval Period (1200 - 1800)

Poetic theories expanded into regional languages like Tamil , Kannada, Telugu, Bengali and Persian - Urdu literary cultures.

Bhakti Movement influenced poetry by focusing on devotion and emotional expressiveness.
Poetics became increasingly didactic and devotional , moving slightly away from classical aesthetics.

4.Modern Period (1800 CE - Present)

Colonial impact introduced Western literary criticism and comparative aesthetics.
Modern Indian writers like Rabindranath Tagore,Sri Aurobindo and others blended classical Indian poetics with western theories.

Core Concepts in Indian Theatrical Poetics 

Rasa means " essence "or "flavour"

Bharata describes 8 Rasas that a drama should evoke in the audience.

1.Sringara - Love / Romance 

2.Hasya - Laughter 


3.Raudra - Fury


4.Vira - Heroism 


5.Bhayanaka - Fear / Horror 


6.Adbhuta - Marvellous 


7.Shanta - Peace


8.Bibhutsa - Disgust


Dhvani Theory 


Developed later by Anandavardhana in Dhvani loka ( 9th century CE).

Focuses on " suggestion" as the soul of poetry/ drama.

Compliments rasa : the emotion is suggested,not directly stated.



Abhinaya ( Art of Expression)


Described in the Natyashastra as the actors method to convey rasa :


Angika Abhinaya - Physical gestures


Vacika Abhinaya - Speech / Verbal expression 


Aharya Abhinaya - Costume and appearance 


Sattvika Abhinaya - Internal emotions 


These forms help bridge the text and performance, making rasa experienceable to the viewers.


Kavya and Nataka 

Indian Poetics makes little separation between poetry and drama.Both are vehicles of rasa.Dramas like Kalidasa 's "Abhijnanasakuntalam" follow the Natyashastra framework.

Plays are composed with metre, lyrical beauty and emotional depth ,akin to poetry.



Conclusion:

The Theatrical framework of Indian poetics is a synthesis of aesthetic theory, performance, practice and spiritual philosophy.Unlike Western drama which often centres around plot and character, Indian poetics emphasis the emotional experience as the core of dramatic art .


             Essay

               Rasa Theory 

Bharata 's Natyashastra is the oldest treaties on Rasa theory. The idea of Rasa in drama or poetry is unique creation of Indian Dramaturgy and rhetorics .The translation of this word 'Rasa' is also very difficult as it is an individual experience brought  through the  expression of Bhava .The Rasa is created or provoke in the mind of a spectator by the Bhava being expressed.These two Rasa and Bhava are interconnected as Rasa is not created without Bhava and Bhava has no existence if Rasa is not promoted.Bhava can be considered as the body and Rasa being the soul .Bhavas , the emotion has no meaning in the absence of Rasa.

The eleven elements that are described as the essence of Natyashastra by Bharata ,but Rasa and Bhava are the main aesthetic performances i provoking a desired emotion that leads to open the heart and the mind of spectator  to understand the message and idea of the poet .Rasa and Bhava occupy a significant treatment by Bharata . Which are followed by other nine  Abhinaya,Dharmi ,Vriti, Pravritti,Siddhi,Swara ,Gana,Ranga that embellished a dramatic presentation.

Bharata has classified Rasas into 8  categary -

1.Sringara


2.Adbhuta


3.Vira


4.Hasya


5.Karuna


6.Bibhatsa


7.Raudra


8.Bhayanaka



There are four main Rasas - Sringara ,Raudra , Bhayanaka, Vira.

Hasya is produced out of Sringara .Karuna is from Raudra,Bibhitsa is from Bhayanaka and Adbhuta is from Vira.

Bharata has indicated the corresponding colours and presiding deities for all eight Rasas .Dark, Pale,Grey,Red,Fair, Black, Blue, and Yellow are the colours of eight Rasas respectively.

Vishnu,Pramatha,Rudra,Yama,Indra,Kala, Mahakal,and Brahma are the presiding deities. Though the Natyashastra do not make any clear acceptance of Santarasa but recognise it as a sentiment with Sama - calmness as the dormant emotion.This Rasa was  accepted by later authors on Alankaras


Each Rasa has given again several sub - divisions :

*Sringara Rasa has two sub divisions 

Sambhoga- Union and Vipralambha - separation 


*Hasya Rasa has six  sub divisions ;

1.Smita ,2.Hasita ,3.Vihasita ,4.Upahasita,5.Apahasita ,6.Atihasita

* Karuna Rasa has three sub divisions:

1.Manasika ,2.Vachika ,3.Angika.


* Vira has three sub divisions -


1.Danavira ,2.Dharmavira ,3.Yuddhavira


*Bhayanaka Rasa has three sub divisions :

1.Vyaja , 2.Aparadha ,3.Vitrasita .


* Bibhitsa Rasa has two sub divisions :

1.Shuddhaja , 2.Udvegaja


*Adbhuta Rasa has two sub divisions :

1.Divyaja ,2.Anandaja  ,3.Vismaya


*Raudra Rasa is expressed through action, costume and speech.

Bharata has stated that the main independent Rasas are four - the amourous ,the valourous ,the furious and the repugnant and that the remaining four Rasas re dependent the humourous on amourous the pathetic on the furious ,the wondrous on the valourous,and the horrific on the repugnant.

All the later writers accepted the Bharata principal on Rasa.Only his commentators tried to put their views and points regarding philosophical and psychological nature of Rasa.




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